By: Vladimir Moss




The "Juridical Theory"
The Meaning of "Justification"

The Sacrifice for Sin
The Prayer in the Garden
Gethsemane vs. Golgotha
The Theory of "Moral Monism"
Original Sin

Conclusion: Love and Justice

4. The Prayer in the Garden

The natural and innocent passions [include] the shrinking from death, the fear, the agony with the bloody sweat, the succor at the hands of angels because of the weakness of the nature, and other such like passions which belong by nature to every man.

St. John of Damascus, Exact Exposition of the Orthodox Faith, III, 24.

     The Bostonite bishops write next to nothing about the topics discussed in the previous sections – that is, the language of the "juridical theory", especially the concepts of the wrath of God, justification and sacrifice for sin. They take it as read that this language is somehow illegitimate and "scholastic", although, as we have shown, it is in fact perfectly patristic and scriptural and in no way incompatible with right doctrine if properly understood. And so, rejecting the "negative" juridical theory, they turn to what Metropolitan Anthony calls his "positive" theory, "moral monism", and in particular to his interpretation of the prayer in the Garden of Gethsemane in the context of that theory.

     Since this is the most famous part of the metropolitan's theory, we shall quote him at some length: "The word of instruction is good, still better is a good example, but what shall we call a power incomparably superior to either of these? This, which we have delayed to define, is compassionate love, this power is suffering for another's sake which sets a beginning to his regeneration. It is a mystery, yet not so far removed from us; we can see it working before our very eyes, sometimes even through us, though we do not always understand it. As a power of regeneration we find it constantly mentioned not only in stories of the lives of the Saints and the vitae of virtuous shepherds of the Church, but also in the tales of secular literature which are at times wonderfully profound and accurate. Both recognize in compassionate love an active, revolutionary and often irresistible power; yet the former do not explain wherein lies its connection with Christ as our Redeemer, and the latter do not even understand it…

     "Such strength of compassionate love is the grace-filled fruit of a godly life and of nature (e.g., the love of a Christian mother). This is within the reach of the laity who live in God, but their sphere of action is limited to near relatives, or to students (of a pious teacher), or to companions in work or companions by circumstance… However, when all men in question, the earnest of this gift is imparted by the mystery of Holy Orders. Our Scholastic theology has overlooked this fact, which is very clearly expressed by Saint John Chrysostom,… who says, `Spiritual love is not born of anything earthly; it comes from above, from Heaven, and is imparted in the mystery of Holy Orders; but the assimilation and retention of the gift depends on the aspirations of the spirit of man'…

     "The compassionate love of a mother, a friend, a spiritual shepherd, or an apostle is operative only if it attracts Christ, the true Shepherd. When it acts within the limits of mere human relations, it can call forth a kindly attitude and repentive [penitent] sentiments, but it cannot work radical regeneration. The latter is so hard for our corrupt nature that not unjustly did Nicodemus, talking with Christ, compare it to an adult person entering again into his mother's womb and being born for a second time. To this our Lord replied that what is impossible in the life of the flesh is possible in the life of grace, where the Holy Spirit, Who descends from Heaven, operates. In order to grant us this life, Christ had to be crucified and raised, as the serpent was raised by Moses in the wilderness, that all who believe in Him should not perish, but have eternal life (John 3.13-15). So what those who possess grace can do to some extent only and for some people only, our Heavenly Redeemer can do fully and for all. Throughout the course of His earthly life, filled with the most profound compassion for sinful humanity, He often exclaimed, `O faithless and perverse generation, how long shall I be with you? How long shall I suffer with you?' (Matthew 17.17). He was oppressed with the greatest sorrows on the night when the greatest crime in the history of mankind was committed, when the ministers of God, with the help of Christ's disciple, some because of envy, some because of avarice, decided to put the Son of God to death.

     "And a second time the same oppressing sorrow possessed His pure soul on the Cross, when the cruel masses, far from being moved to pity by His terrible physical sufferings, maliciously ridiculed the Sufferer; and as to His moral suffering, they were unable even to surmise it. One must suppose that during that night in Gethsemane, the thought and feeling of the God-Man embraced fallen humanity numbering many, many millions, and He wept with loving sorrow over each individual separately, as only the omniscient heart of God could do. In this did our redemption consist. This is why God, the God-Man, and only He, could be our Redeemer. Not an angel, nor a man. And not at all because the satisfaction of Divine wrath demanded the most costly sacrifice. Ever since the night in Gethsemane and that day on Golgotha, every believer, even he who is just beginning to believe, recognizes his inner bond with Christ and turns to Him in his prayers as to the inexhaustible source of moralregenerating force. Very few are able to explain why they so simply acquired faith in the possibility of deriving new moral energy and sanctification from calling on Christ, but no believer doubts it, nor even do heretics.

     "Having mourned with His loving soul over our imperfection and our corrupt wills, the Lord has added to our nature the well-spring of new vital power, accessible to all who have wished or ever shall wish for it, beginning with the wise thief…

     "… I have always been dissatisfied when someone to whom I have explained redeeming grace retorts from a Scholastic, theological viewpoint in this manner, `You have spoken only of the subjective, the moral aspect of the dogma, leaving out the objective and metaphysical (that is to say, the juridical).' To all this I answer, `No, a purely objective law of our spiritual nature is revealed in the transmission of the compassionate, supremely loving energy of the Redeemer to the spiritual nature of the man who believes and calls for this help, a law which is revealed in our dogmas, but of which our dogmatic science has taken no notice.'"[92]

     At this point, however, the metropolitan chooses to delay the elucidation of his positive theory in order to "refute the current understanding that our Lord's prayer in Gethsemane was inspired by fear of the approaching physical suffering and death. This would be entirely unworthy of the Lord, whose servants in later days (as well as in earlier times, as for instance, the Maccabees) gladly met torture and rejoiced when their flesh was torn and longed to die for Christ as it were the greatest felicity. Moreover, the Saviour knew well that His spirit was to leave His body for less than two days, and for this reason alone the death of the body could not hold any terror for Him.

     "I am perfectly convinced that the bitter sufferings of Christ in Gethsemane came from contemplation of the sinful life and the wicked inclinations of all the generations of men, beginning with His enemies and betrayers of that time, and that when our Lord said, `Father, if Thou be willing, remove this cup from Me,' He referred not to the approaching crucifixion and death but to the overwhelming state of profound sorrow which He felt for the human race He loved so dearly".[93]

     Now there is some patristic evidence for this view (it is quoted by the Bostonite bishops). But there is still more evidence for the view, contested by Metropolitan Anthony, that Christ allowed His human nature to experience the fear of death that is natural to it and in no way sinful, in order to demonstrate the reality of that nature.[94] Moreover, this latter interpretation became particularly firmly established after the Sixth Ecumenical Council had finally elucidated the doctrine of the two wills of Christ, the locus classicus for which is precisely the prayer in the Garden.

     Thus the great champion of the two-wills doctrine, St. Maximus the Confessor, whose teaching was confirmed at the Sixth Council, writes in his Dispute with Pyrrhus: "Since the God of all Himself became man without [undergoing any] change, then [it follows] that the same Person not only willed in a manner appropriate to His Godhead, but also willed as man in a manner appropriate to His humanity. For the things that exist came to be out of nothing, and have therefore a power that draws them to hold fast to being, and not to non-being; and the natural characteristic of this power is an inclination to that which maintains them in being, and a drawing back from things destructive [to them]. Thus the super-essential Word, existing essentially in a human manner, also had in His humanity this self-preserving power that clings to existence. And He [in fact] showed both [aspects of this power], willing the inclination and the drawing back through His human energy. He displayed the inclination to cling to existence in His use of natural and innocent things, to such an extent that unbelievers thought He was not God; and He displayed the drawing back at the time of the Passion when He voluntarily balked at death."[95]

     The important word here is "voluntarily".. Although it was natural, and not sinful, for Christ to fear death, since He was truly man, He did not have to; He could have overcome that fear through the power of the grace that was natural to Him as being truly God, which grace also overcame the fear of death in the holy martyrs. But He chose not to overcome the fear that is in accordance with nature (and which is to be clearly distinguished from that irrational dread which is contrary to nature[96]), in order to demonstrate the reality of that nature.

     However, in case anyone should think that there was a conflict between His human will and His Divine will, Christ immediately demonstrated the complete obedience of His human will to the Divine will by the words: "Nevertheless, not as I will, but as Thou wilt", which sentence, as St. Maximus explains, "excludes all opposition, and demonstrates the union of the [human] will of the Saviour with the Divine will of the Father, since the whole Word has united Himself essentially to the entirely of [human] nature, and has deified it in its entirety by uniting Himself essentially to it".[97]

     St. John of Damascus sums up the patristic consensus on this point: "He had by nature, both as God and as man, the power of will. But His human will was obedient and subordinate to His Divine will, not being guided by its own inclination, but willing those things which the Divine will willed. For it was with the permission of the Divine will that He suffered by nature what was proper to Him. For when He prayed that He might escape the death, it was with His Divine will naturally willing and permitting it that He did so pray and agonize and fear, and again when His Divine will willed that His human will should choose the death, the passion became voluntary to Him. For it was not as God only, but also as man, that He voluntarily surrendered Himself to the death. And thus He bestowed on us also courage in the face of death. So, indeed, He said before His saving passion, `Father, if it be possible, let this cup pass from Me' (Matthew 26.39; Luke 22.22), manifestly as though He wereto drink the cup as man and not as God. It was as man, then, that He wished the cup to pass from Him: but these are the words of natural timidity. `Nevertheless,' He said, `not My will', that is to say, not in so far as I am of a different essence from Thee, `but Thy will be done', that is to say, My will and Thy will, in so far as I am of the same essence as Thou. Now these are the words of a brave heart. For the Spirit of the Lord, since He truly became man in His good pleasure, on first testing its natural weakness was sensible of the natural fellow-suffering involved in its separation from the body, but being strengthened by the Divine will it again grew bold in the face of death. For since He was Himself wholly God although also man, and wholly man although also God, He Himself as man subjected in Himself and by Himself His human nature to God and the Father, and became obedient to the Father, thus making Himself the most excellent type and example for us".[98]

     Still more clearly, Theophylact of Bulgaria writes: "To confirm that He was truly man, He permitted His human nature to do what is natural to it. Christ, as man, desires life and prays for the cup [that is, death[99]] to pass, for man has a keen desire for life. By doing these things, the Lord confutes those heretics who say that He became man in appearance only. If they found a way to utter such nonsense even though the Lord showed here such clear signs of His human nature, what would they not have dared to invent if He had not done these things? To want the cup removed is human. By saying without hesitation, `Nevertheless not My will, but Thine, be done', the Lord shows that we too must have the same disposition and the same degree of equanimity, yielding in all things to the will of God. The Lord also teaches here that when our human nature pulls us in a different direction, we ought not to yield to that temptation. `Not My human will be done, but Thine, yet Thy will is not separate from My Divine will'. Because the one Christ has two natures, He also had two natural wills, or volitions, one Divine and the other human. His human nature wanted to live, for that is its nature. But then, yielding to the Divine will common to the Father, Son, and Holy Spirit – namely, that all men be saved – His human nature accepted death. Thus His two wills willed one and the same thing: Christ's salvific death. The praying in Gethsemane was from His human nature which was permitted to suffer the human passion of love of life… His human nature was permitted to suffer these things, and consequently did suffer them, to prove that the Lord was truly human, and not a man in appearance only. And, in a more mystical sense, the Lord voluntarily suffered these things in order to heal human nature of its cowardice. He did this by using it all up Himself, and then making cowardice obedient to the Divine will. It could be said that the sweat which came out from the Lord's Body and fell from Him indicates that our cowardice flows out of us and is gone as our nature is made strong and brave in Christ. Had He not desired to heal the fear and cowardice of mankind, the Lord would not have sweated as He did, so profusely and beyond even what the most craven coward would do. `There appeared an angel unto Him', strengthening Him, and this too was for our encouragement, that we might learn the power of prayer to strengthen us, and having learned this, use it as our defense in dangers and sufferings. Thus is fulfilled the prophecy of Moses, `And let all the sons of God be strengthened in Him' [Deuteronomy 32.43]".[100]

     Returning now to Metropolitan Anthony's thesis, we may agree that the positive idea here – that the Lord suffered so terribly in contemplation of all the sins of all generations of mankind – is illuminating and, if not developed in ancient patristic thought, is nevertheless not contrary to it. However, the negative idea – that He did not suffer in fear of death – is explicitly contradicted by several of the Holy Fathers, as we have seen. Moreover, contrary to the assertion of the Bostonite bishops, it is contradicted also by some modern Fathers of the Russian Church who knew and respected Metropolitan Anthony, but who in a tactful manner (as Fr. Seraphim Rose noted) corrected his mistake while preserving his genuine insight.

     Thus Archbishop Averky of Syracuse and Holy Trinity Monastery writes: "Who among us sinful people can dare to affirm that he really knows everything that took place in the pure and holy soul of the God-Man at that minute when the decisive hour of His betrayal to death on the Cross for the sake of mankind drew near? But attempts were made in the past, and continue to be made now, to explain the reasons for these moral torments of the Lord, which He experienced in the garden of Gethsemane in those hours before His death. The most natural suggestion is that His human nature was in sorrow and fear. `Death entered into the human race unnaturally,' says Blessed Theophylact: `therefore human nature fears it and runs from it'. Death is the consequence of sin (Romans 5.12,15), and so the sinless nature of the God-Man should not have submitted to death: death for it was an unnatural phenomenon: which is why the sinless nature of Christ is indignant at death, and sorrows and pines at its sight. These moral sufferings of Christ prove the presence of the two natures in Him: the Divine and the human, which the heretical Monophysites deny, as well as the Monothelites who deny the two wills.

     "Besides, these moral sufferings undoubtedly also took place because the Lord took upon Himself all the sins of the whole world and went to death for them: that which the whole world was bound to suffer for its sins was now concentrated, so to speak, on Him alone."[101]

     Again, St. John Maximovich writes: "It was necessary that the sinless Saviour should take upon Himself all human sin, so that He, Who had no sins of His own, should feel the weight of the sin of all humanity and sorrow over it in such a way as was possible only for complete holiness, which clearly feels even the slightest deviation from the commandments and Will of God. It was necessary that He, in Whom Divinity and humanity were hypostatically united, should in His holy, sinless humanity experience the full horror of the distancing of man from his Creator, of the split between sinful humanity and the source of holiness and light – God. The depth of the fall of mankind must have stood before His eyes at that moment; for man, who in paradise did not want to obey God and who listened to the devil's slander against Him, would now rise up against his Divine Saviour, slander Him, and, having declared Him unworthy to live upon the earth, would hang Him on a tree between heaven and earth, thereby subjecting Him to the curse of the God-given law (Deuteronomy 21.22-23). It was necessary that the sinless Righteous One, rejected by the sinful world for which and at the hands of which He was suffering should forgive mankind this evil deed and turn to the Heavenly Father with a prayer that His Divine righteousness should forgive mankind, blinded by the devil, this rejection of its Creator and Saviour...

     "However, this sacrifice would not be saving if He would experience only His personal sufferings – He had to be tormented by the wounds of sin from which mankind was suffering. The heart of the God-Man was filled with inexpressible sorrow. All the sins of men, beginning from the transgression of Adam and ending with those which would be done at the moment of the sounding of the last trumpet – all the great and small sins of all men stood before His mental gaze. They were always revealed to God – `all things are manifest before Him' – but now their whole weight and iniquity was experienced also by His human nature. His holy, sinless soul was filled with horror. He suffered as the sinners themselves do not suffer, whose coarse hearts do not feel how the sin of man defiles and how it separates him from the Creator…

     "However, the spirit is willing, but the flesh is weak. The spirit of Jesus now burns (Romans 12.11), wishing only one thing – the fulfillment of the Will of God. But by its nature human nature abhors sufferings and death (St. John of Damascus, An Exact Exposition of the Orthodox Faith, book 3, chapters 18, 20, 23, 24; Blessed Theodoret; St. John of the Ladder, The Ladder, word 6, "On the remembrance of death").  The Son of God willingly accepted this weak nature. He gives Himself up to death for the salvation of the world. And He conquers, although He feels the approaching fear of death and abhorrence of suffering…. Now these sufferings will be especially terrible, terrible not so much in themselves, as from the fact that the soul of the God-Man was shaken to the depths…

     "He offered up prayers and supplications to Him Who was able to save Him from death (Hebrews 5.7), but He did not pray for deliverance from death. It is as if the Lord Jesus Christ spoke as follows to His Father: `… Deliver Me from the necessity of experiencing the consequences of the crime of Adam. However, this request is dictated to Me by the frailty of My human nature; but let it be as is pleasing to Thee, let not the will of frail human nature be fulfilled, but Our common, pre-eternal Council. My Father! If according to Thy wise economy it is necessary that I offer this sacrifice, I do not reject It. But I ask only one thing: may Thy will be done. May Thy will be done always and in all things. As in heaven with Me, Thine Only-Begotten Son, and Thee there is one will, so may My human will here on earth not wish anything contrary to Our common will for one moment. May that which was decided by us before the creation of the world be fulfilled, may the salvation of the humanrace be accomplished. May the sons of men be redeemed from slavery to the devil, may they be redeemed at the high price of the sufferings and self-sacrifice of the God-Man. And may all the weight of men's sins, which I have accepted on Myself, and all My mental and physical sufferings, not be able to make My human will waver in its thirst that Thy holy will be done. May I do Thy will with joy. Thy will be done...

     "'The Lord prayed about the cup of His voluntary saving passion as if it was involuntary' (Sunday service of the fifth tone, canon, eighth irmos), showing by this the two wills of the two natures, and beseeching God the Father that His human will would not waver in its obedience to the Divine will (Exact Exposition of the Orthodox Faith, book 3, 24). An angel appeared to Him from the heavens and strengthened His human nature (Luke 22.43), while Jesus Who was accomplishing the exploit of His self-sacrifice prayed still more earnestly, being covered in a bloody sweat. And for His reverence "[102]

     We see here that while St. John accepts Metropolitan Anthony's thought that Christ suffered for the sins of the whole world in Gethsemane, he nevertheless, contrary to the Bostonites' assertion, does not agree that He was not fearful at the prospect of death, considering it in no way "unworthy" of the Saviour. For, as Archbishop Theophan writes: "The manifestation of this infirmity of the human nature of the Saviour represents nothing unworthy of His Most Holy Person, since it took place in accordance with the free permission of His Divine will and had its economical significance. The economical significance of this feat of the Saviour consists in the fact that He witnessed thereby that the Saviour took upon Himself, not illusory, but real human nature with all its sinless infirmities and conquered one of the most important of these infirmities [the fear of death] in His Person".[103]

Part 6 - Gethsemane vs. Golgotha

Part 7 - The Theory of "Moral Monism"

Part 8 - Original Sin

Part 9 - Conclusion: Love and Justice

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    There are unscrupulous people on the internet these days.  Some of them are not who they claim to be and in order to disrupt honest spiritual pursuits, they are known to send out e-mail under someone else's name or the name of another church or jurisdiction with attachments.  Anyone can do this, if they want.  Some of them exist in Toledo, Ohio... Some in Texas... Others in Michigan, California and many other places... Some are "haters of truth" who follow (whether they are willing to admit it ) those who have sway over less educated or ignorant people... as their are also those who do not even know what they are doing because they seek glory to satisfy their own vanity and selfish pride to take over a church or jurisdiction of another, or to wreck havoc over those whom they hate without considering the Gospel Message of Jesus Christ. 


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Unless we know exactly from whom an e-mail comes... nothing is clicked on or opened, especially those with attachments!  You would be surprised from whom 'hate' e-mail arrives and what attempts and extremes they go to make their e-mails "look" official when it is a lone person(s)  who hate TRUTH and love lies, hate anything from being posted that involves TRUTH because they may be affected with exposure to the LIVING TRUTH of Jesus Christ's Love. 


Also: Hang Up Telephone Calls constantly get to you?

We get them all the time.  But one thing we do many are unaware of... We keep an automatic telephone log and then we turn them over to the same group who monitors and interacts with the hackers, etc.

It no longer matters if the caller telephones once in a day, every other day or every day or several times a week, once a week or for several months... All get logged, even those who think they have escaped notice by using the actual I.D. Caller number of "000-000-0000" which is has been used, even those who don't show up on caller I.D. as hang-ups now. With new technology being what it is it only takes one ring at a person's (receiving phone to activate some of the new technology being used which locks the caller's phone number in, even when they use by-pass alternate numbers to make shrewd calls).  We are advised one caller is facing terrorism criminal charges even though he used three different go-through numbers ranging all around the world, but were found to originate their call from California.  Hmmm.... what does this tell you?   Others, we are advised were found to be out of Michigan, Ohio, even Illinois and another state.

It is known that a telephone number showing up on some caller I.D.'s may actually be a telephone service provider phone number, yet... they too keep logs and information as to each individual cellular or local (their locale) phone usage... 

In the not-to-distant future, we intend to post some of those telephone numbers and, hopefully, persons, which constantly show up as "harassing hang-up" callers.  May be, you too have the same? 

Keep Watch!

Those who do such unscrupulous things, HATE some of the news, quotes, and such as to inform the general public.  Some of them pose as clergy, while a few are actually clergy from various "other" offshoot AMERICAN ORTHODOX CHURCH or other jurisdiction(s) of the same or similar name of which we are, in some instances, their former MOTHER CHURCH (as is the same named Toledo, Ohio based, an offshoot, who had once been a part of us and unknowingly to our unworthy selves, were once a part of the clergy but they did not obtain permission to leave the jurisdiction they were under, according to Canon, and thus obtained for themselves re-ordination and consecrations, several times... and then using a variety of church names, including our own after they were defrocked and excommunicated, having more than three (3) times being excommunicated by other legitimate apostles/bishops); having joined in and with  "Independent" churches who have nothing to do with us or even true Orthodoxy.  We have the information on their numerous "Paper Church" names and name changes.  But the real issue is whether they were ever truly an ordained Priest and bishop?


It is true that when one is ordained to the priesthood, the old saying of "Once a Priest, always a priest forever..." holds true... But where there has been or is deception and fraud involved, the old saying is invalid altogether which is the stool kicked out from under any subsequent consecrations as a Bishop for the Episcopacy has then been obtained on a sheet of lies and therefore they are frauds, wolves in sheep's clothing.  The problem here is with civil authorities and agencies. 


Any documents a false one obtains from those who ordained him, including subsequent documents relating to consecrations; civil authorities never (or hardly ever) verify their validity and thus issue their own documents and errantly recognize the individual. 


These false sheep in wolf's clothing seek to go out of their way to character assassinate and disparage religious web sites who do not meet their own brand of standardization and those who know where the proverbial "bones are buried on them" which is evidence of the wolf not being "Orthodox" "Christian" or even "Catholic" no matter what their nomenclature corporate name may be.  The Toldeo, Ohio based same or similar named person/group under his/their so-called leader has been deposed, defrocked and excommunicated more than three different times by various bishops/apostles.  He, and several others, have become just as bad as the modern day Ecumenists of the National Council of Churches, World Council of Churches, the World Council of Bishops and more.  It matters not now... whether they use the so-called name of "Athonite" "Benedictine" "Celtic" "Old Roman" "Old Catholic" - etc..  A name does not make one Christian. Their ultimate aim and goal is destruction to those from whom they had either originated from or gone through to obtain the same or similar named "church" they claim to hold to by the state's civil law in which they reside alone.  They are not a "Schema-monk" or even a true "monk" for they were deposed and excommunicated for violations of the Holy Rule they claim to subscribe to, giving and openly providing false misleading and inaccurate information about other more honorable clergy.  These 'wolves in sheep's clothing attract other nefarious and questionable persons whose aims are similar: for fame, image, power and glory, and if it should be that 'fortunes' come along, all the more is their power based.


    Remember, anything that is a HALF TRUTH is not truth but a lie!  Many there are that you may know who fit those descriptions... pray for them.  Pray that God will send his Spirit of Truth upon them and lead them to Salvation through tears of Repentance, conversion of their cold and calculating hearts toward seeking forgiveness from God and those whom they attempt to harm. 


    Those who receive e-mail from us, know who we are and from where we send mail.  There are also many who know that they can send e-mail under another group or person's e-mail address, which has been happening.  If you receive e-mail that purports itself to be from us, verify first by hitting your "reply" button and ask, "I received this e-mail but would like verification if it is from you.


    If you are of another jurisdiction, you too could find that your parishioners, clergy and faithful might become subject to the same as we have recently found. 


    Let this be a warning to visitors so as to be safeguarded against unscrupulous e-mails which contain viruses, worms and unsavory material from person(s) organizations or institutions that are more self-serving than uplifting and informatively news worthy. 


    For ourselves, we have, as in the past, so once again, acquired the assistance of those who are able and capable of tracing e-mails back to their source and taking appropriate action in North America. 


    We have learned that the organization we subscribe to, whose members come from various legal and law enforcement backgrounds amongst other areas of society, are committed to the faith even though they may hold different theologies.  Yet, in their monitoring of electronic communications of various persons or people, they do not always make haste to bring perpetrators to justice until after enough evidence has been gained in order to build a solid case.  We do not always know what information they have gained, but we do know the organization, whom we've been asked not to name, has had a 97% success rate in bringing to justice and obtaining a conviction against individuals, people, and sometimes even religious organizations of a persona that gives the appearance of both secular and religious bearing but who abuse and misuse technology.  The organization views those who abuse and misuse the internet and other technologies as nothing more than a form of "domestic terrorism" - - - - and, it would seem to appear that the courts are in agreement!


 Those kinds of people, organizations, etc. who misuse and abuse communication technologies are no different than those who attempt to use coercive measures, and in some instance, even blackmail for the same idea is involved... to cause havoc and wreckage, to destroy the spirit and activity of those who struggle in the faith out of pain of heart for the Orthodox Church which is TRUTH. The degree that some have been known to go to, as seen by other jurisdictions, is to take advantage of questionably mentally challenged or those who have a lack of education and understanding to get them to make statements, even outright lies, in writing, in order to destroy.  Such persons or groups are spiritual terrorists for unholy and un-Orthodox causes, aims and goals.


    Yes, our Metropolitan Archbishop, +Joseph Thaddeus, SSJt., Ph.D. strongly defends the Seals of the Confessional for such leads to true Repentance in thought, word and deed whereby the penitent is required to make amends, where possible, to seek forgiveness of those harmed by his actions whether real or imagined, and to give his forgiveness to those who have harmed him before taking the Holy Body and Blood in the Eucharist, Jesus the Christ.  The reality of this understanding is bound up in and with the findings for which cause he, himself, had been character assassinated by his detractors who claim the courts prevented him from breaking the Seals of the Confessional which is not the truth at all.... Click here to see what another bishop's findings are...


    The workings of Holy Spirit will not be daunted by those who attempt to cause disruption!  It is for these and other reasons that you are urged to read what true repentance and forgiveness means for real "Christians".


  The Founding of Orthodoxy 

How Many Times

Is Christianity Collapsing? A theological evaluation regarding T.B.N. and its so-called ministers!

Part II -Is Christianity Collapsing?

The Demise of Marriage And Dissolution of the Family

» Abouna's Two Cents Worth or at his new website at:

www.freewebs.com/abouna_gregori/ (blogs, guest-book, memorial page and more)

Amber Alert Information on missing Children

Before, During and after the Lenten Season, Pascha or Easter:


It is one's duty as a true Christian which rests upon the Orthodox Catholic Christian Faith established by Jesus Christ, that one continues on the path, the struggle in this life to: Learn the true meaning of Pascha (Easter) and the Life of Christ, His teachings and their importance for all who call themselves "Christian" which means "a follower of Jesus Christ":



He Is Risen Indeed


Click on either the above Icon or any of the following links to learn more!

PaschaLenten Season - Easter


Lent Message

The Institution of Lent  Turning The Other Cheek  Hating One's Parents  Violence and the Kingdom  The Last Events of Christ 

A word for the People of God

and Other Hard Sayings of Jesus Christ

Who are the Modern Day Pharisees and Sadducees who abuse the Life and Teachings of Jesus Christ?  What is a Safe Church

And More...

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www.freewebs.com/abouna_gregori/ (blogs, guest-book, memorial page and more)

A Message from Our metropolitan Archbishop - UPDATED

A Very Special Message....

Our Primate's Message Archives - 2006

Our Primate's Message Archives 2004-2005

Go To: Apostasy & the Roman Jurisdicition of the Catholic Church 

Go To: Abouna Gegroi 2 cents worth  Go to: Daily Commemorations.


When Viewing a News Article click on the link to Return to "Home Page" or Daily News for 2006. For Daily/weekly News and Information Archives click on one of the follwoing:


2005 News Archive

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     Our Daily/Weekly News and information gathering has enlarged.  As a result, we will be posting, on the entry page, only those current News and Informational Items for the day/week.  All other news and informational items for previous days in the month will be moved to our Archive Pages for that month and year, as shown above... 

     Also... It is suggested you view the article and especially the related commentary opinion having to do with your telephone, internet and other activities since the defeat of one of the extension provisions of the Patriot Act by clicking here...


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We are an educational, News-informational and research Web Site dedicated to providing such as befits those who seek things pertinent to the Orthodox Catholic Christian Faith and life.

A few have sent us inquiries as to why we post information and/or articles relating to what might be considered as political and sometimes from other Protestants .  And the reply is much the same as it states on the entry page....  We Are:

A Non-Profit Religious Hosting Service


an Educational, News, Informational and Research Web Site dedicated to providing such as befits those who seek things pertinent to the Orthodox Catholic Christian Faith and life for various

Traditional Orthodox Jurisdictions

While the answer and question above is not sufficient for some to understand, we take the view (which we believe is ORTHODOX) that all things pertinent to life and living affects, and has an effect, upon not just our belief (Orthodox), but (for many) the way in which we act in accordance with our belief, our very faith. 

Because this is a highly Protestant Country in which we live, having an effect upon the laws of the land, we should know something of what is on-going and where efforts by those denominations may affect and have a intrinsic effect on our very laws, for such does have an effect upon our daily lives as Orthodox Catholic Christians. 

If one is not cognizant of the real events happening both locally and in the world, although many are removed from the world... one will not know what to expect or what to do, or how one can or cannot act which might betray one's faith and accrue the wrath of civil authorities as laws change.  Yet, we are also reminded that these things must happen and it was for that which there exists many early Christian Martyrs and Saints. 

While we can remove ourselves from the world, we still live in it.  And for the faithful, theirs is a struggle for knowledge and understanding.  All things are pertinent to the Orthodox Catholic Christian Faith which is the very foundation of Christianity.  As such, we can not abandon them and leave them blind to events and happenings. 

What we post as related to those things similar to various articles which might have a political theme or non-Orthodox Catholic Christian content of sorts ... does not mean or imply that we are supportive of, for, or against something articulated in an article, so much as it is NEWS and our faithful should be made aware, for such may be the very thing that will impact their day-to-day life.  It is for them, their free will... to judge the relevancy.

Remember, not all Protestants, especially hard core cultic groups such as "Charismatic" - "Evangelical" "Promise Keepers" "Church of Christ" "Methodism" "Pentecostals" "Jehovah's Witnesses" "Mormons" and other people are not so generous in their viciousness toward anyone and anything that appears "Catholic" whether of the Roman or Orthodox jurisdictions, for they do not know or want to learn that which makes them "different" in their walk and talk as being far from the roots of Christianity. 

Remember, it is the Roman jurisdiction of the Catholic Church which has more outwardly shown that it can be one of the most vicious toward those who are not Roman but are very much "Catholic" - for the sun and moon does not rise and set on the Vatican (Latin or Roman) jurisdiction as to who is or is not "Catholic" for the Roman jurisdiction split (schismed) from the roots of "Catholicism" which is founded in what is termed and called today as "Orthodoxy".

Any good article or piece of information will be considered so long as it is not defamatory or slanderous toward an individual when not based on TRUTH or FACT, or which is altered out of context from its original publishing by recognized sources. All new articles submitted, after viewing and recommendations, are passed to our Editor, our Vladyka, +Joseph Thaddeus, OSB, SSJt., Ph.D.

“I prefer a defeat accompanied by humility to a victory accompanied by pride.”

                                                                               --An Elder

    Yes, our Metropolitan Archbishop, +Joseph Thaddeus, SSJt., Ph.D. strongly defends the Seals of the Confessional for such leads to true Repentance in thought, word and deed whereby the penitent is required to make amends, where possible, to seek forgiveness of those harmed by his actions whether real or imagined, and to give his forgiveness to those who have harmed him before taking the Holy Body and Blood in the Eucharist, Jesus the Christ.  The reality of this understanding is bound up in and with the findings for which cause he, himself, had been character assassinated by his detractors who claim the courts prevented him from breaking the Seals of the Confessional which is not the truth at all.... Click here to see what another bishop's findings are...


    The workings of Holy Spirit will not be daunted by those who attempt to cause disruption!  It is for these and other reasons that you are urged to read what true repentance and forgiveness means for real "Christians".


   "It would be better to have ten (10) true repentant X-felons who ask for and give true forgiveness than it would be to have one (1) non-x-felon or common person whose self-righteousness exceeds even the Pharisees, Sadducees, the gossip mongers, slanderers and un-repentant; for the repentant x-felon understands the true meaning of the Church's purpose as being the spiritual hospital." (siq) +Joseph Thaddeus, OSB, SSJt., Ph.D., Metropolitan Archbishop, Archabbot, Primate


Yes... "Prejudice Makes Prisoners of the Hated and the Hater..." (1992-Fr. Alan Stanford)


One can ask, "What part of 'Prejudice' and 'hate' do you not understand?  Are you a complacent person?  In light of the saying, examine yourself!  You may be surprised if you are honest with yourself for your soul may convict you before Jesus Christ convicts you in the times to come!


"When tested by some trial you should try to find out not why or through whom it came, but only how to endure it gratefully, without distress or rancor."

St. Mark the Ascetic.

Blessed is he whose transgression is forgiven, Whose sin is covered. Blessed is the man to whom the Lord does not impute iniquity, And in whose spirit there is no deceit." Psalms 32:1-2

    For further information about how spammers, hackers and those who are angry with you can or will attempt to do damage, we offer the following link as regards some of the computer - internet problems:



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Twenty First Century Desert Fathers

Who Are: The Thaddeans?

Lines of Apostolic Succession of His Eminence


In The Shadows

Suggested Reading:


Privacy Watch NOTICE to VISITORS ABOUT OUR E-MAIL, Telephone and Response POLICY - Updated


Saint Jude Thaddeus (Helper of the Hopeless) and  The Thaddean Fathers (SSJt.)


MAN: To Err, the Church and Holy Spirit

The True meaning of Repentance and forgiveness



Is Christianity At The Cross Roads?


As The World Goes, So Goes The Church


Anomalies in Ecclesiology of Contemporary Orthodox Churches


Attempts at Coming to An Understanding of Orthodox Catholic Christianity


A Response to two articles: “Pedophilia Condoned (Approved) By Islam & Dalai Lama With Roman Catholics, Greek Orthodox and Others"




The Definition and Meaning of "Orthodoxy"

Orthodox Catholic Christian Fasts, Feasts, and Daily Prayers

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To Change the Nation and the World

A Dictionary of Orthodox Terminology


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