About Holy Zeal
SPIRITUAL LINKS WITH THE HOLY
FATHERS
ARCHBISHOP AVERKY
by
Blessed Hieromonk Seraphim (Rose)

In our confused days, when a hundred conflicting voices claim to
speak
for Orthodoxy, it is essential to know whom one can trust as spokesmen
for
true Orthodoxy. It is not enough to claim to speak for Patristic
Orthodoxy;
one must be in the genuine tradition of the Holy Fathers, not merely
"rediscovering" them in a modern academy or seminary, but actually
receiving their tradition from one's own fathers. A merely clever
explainer
of the Patristic doctrine is not in this tradition, but only one who,
not
trusting his own judgment or that of his peers, is constantly asking of
his
own fathers what is the proper approach to and understanding of the
Holy
Fathers.
Archbishop Averky was in this genuine Patristic tradition as few
other
Orthodox fathers. A disciple of the great 20th-century theologian and
holy
hierarch, Archbishop Theophan of Poltava (+1940), Archbishop Averky
was,
and through his writings is, ! a bearer and transmitter, in a direct
and
unbroken line of Orthodox theologians, of the genuine Patristic
doctrine
which is in danger of being eclipsed by today's generation of
Western-educated proud "young theologians." In his lifetime Archbishop
Averky's voice resounded and thundered as he strove to give the true
Orthodox teaching to Orthodox Christians who were rapidly losing the
salt
of Orthodoxy. His excellent article on "Christianity" and "Orthodoxy,"
showing the solidarity of True Orthodox Christians today in Russia,
Greece,
and the Diaspora, has already been printed in English. In the article
that
follows he gives the authentic Orthodox teaching on holy zeal, as
against
those who fall short of it and make senseless compromises with the
fashions
of this world, as well as against those who err on the "right",
"official",
"canonical" and "this worldly" side, by inexperience or immaturity, and
quote canons and Fathers without understanding the spirit behind them.
HOLY ZEAL
by Archbishop Averky (Taushev)
I am come to send fire on the
earth,
and what will I, but that it be already
kindled? Luke
12:49
The chief thing in Christianity, according to the clear teaching of
the
Word of God, is the fire of Divine zeal, zeal for God and His glory ?
the
holy zeal which alone is able to inspire man in labors and struggles
pleasing to God, and without which there is no authentic spiritual life
and
there is not and cannot be any true Christianity. Without this holy
zeal
Christians are "Christians" in name only: they only "have a name that
they
live," but in reality "they are dead," as was said to the holy Seer of
Mysteries John (Apocalypse 3:1). True spiritual zeal is expressed,
first of
all, in zeal for God's glory, which is taught us in the words of the
Lord's
Prayer which stand at its very beginning: Hallowed be Thy Name, Thy
Kingdom
come, Thy will be done, on earth as it is in heaven (Matthew 6:9).
Those who are zealous for God's glory themselves glorify God with
their
whole heart ? both in thought and feeli! ng, both by words and deeds
and
with their whole life ? and naturally desire that all other people
should
glorify God also in the same way, and therefore they cannot, of course,
endure with indifference when in their presence, in some way or other,
the
name of God is blasphemed or holy things are mocked. Being zealous for
God,
they sincerely strive to please God themselves and serve Him alone with
all
the power of their being, and they are ready to forget themselves all
the
way to sacrificing their very life in order to bring all men to the
pleasing and the service of God. They cannot calmly listen to
blasphemy,
and therefore they cannot support communion with and have friendship
with
blasphemers and mockers of the Name of God and despisers of holy
things.
A striking and extremely clear example of such fiery zeal for God's
glory comes to us from the depths of antiquity of the Old Testament in
a
great Prophet of God, the flaming Elias, who grieved in soul ! when he
saw
the apostasy from God of his people, led by the impious King Ahab, who
introduced into Israel the pagan worship of Baal in the place of the
true
God.
I have been very jealous for the Lord God Almighty ? thus did he
exclaim many times, expressing his grief ? because the children of
Israel
have forsaken Thee: they have dug down Thine altars, and have slain Thy
prophets with the sword, and I only am left, and they seek my life to
take
it (3 Kings 19:10 LXX - 1 Kings KJV).
And behold, this holy zeal aroused him, by the power of the grace
of
God which reposed on him, as a chastisement of Israel which had
apostatized
from God, to "close heaven" (3 Kings 17:1; 18:42-45 LXX - 2 Kings KJV),
so
that there was neither rain nor dew for three years and six months.
This same zeal later aroused Elias to slay the false prophets and
priests of Baal, after the miraculous descent of the fire from heaven
on
Mt. Carmel, ! so that these deceivers might no longer turn the sons of
Israel away from the true worship of God (3 Kings 18:40 LXX - 2 Kings
KJV).
By the power of the same Divine zeal, St. Elias brought down fire
from
heaven, which burned the captains and their fifties which had been sent
by
the king to seize him (4 Kings 1:9-14 LXX).
That all this was in reality holy zeal which was pleasing to God is
testified to by the fact that the Holy Prophet Elias did not die the
usual
death of all men, but was miraculously raised up to heaven in a chariot
of
fire, as if signifying his authentically fiery zeal for God (4 Kings
2:10-12 LXX).
But even then, in the severe Old Testament, the Lord Himself showed
to
His true servant that one can have recourse to such severe measures
only in
extreme cases, for the Lord was not in the great and strong wind
rending
the mountains and crushing the rocks, and not in the earthquake, and
not in
the ! fire, but in the voice of a gentle breeze (3 Kings 19:11-12 LXX).
This is why, when James and John, who were especially fervent in
their
zeal for the glory of their Divine Teacher, wished to bring down fire
from
heaven, imitating the Holy Prophet Elias, so as to punish the
Samaritans
who did not desire to receive Him when He was walking through the
Samaritan
village to Jerusalem, the Lord forbade them to do this, saying: Ye know
not
of what spirit ye are, for the Son of Man came not to destroy the souls
of
men, but to save (Luke 9:51 - 56).
And nevertheless (let immoderate lovers of peace pay heed!), the
Lord
Jesus Christ Himself, Who said, Learn of Me, for I am meek and humble
of
heart (Matthew 11:29), found it sometimes necessary to manifest great
strictness and have recourse to severe measures, teaching us also by
this
very fact, that meekness and humility do not mean spinelessness and
should
not yield before manifest evil, and t! hat a true Christian should be
far
from sugar-sweet sentimentality and should not step away in the face of
evil which presumptuously raises its head, but should always be
uncompromising towards evil, fighting with it by all measures and means
available to him, in order decisively to cut off the spread and
strengthening of evil among men.
Let us recall with what harsh accusatory words the Lord addressed
the
spiritual leaders of the Hebrew people, the scribes and Pharisees,
condemning them for hypocrisy and lawlessness: Woe to you, scribes and
Pharisees, hypocrites! and threatening them with God's judgment
(Matthew
23:29).
And when words turned out to be insufficient, He applied action
against
the lawless ones in very deed.. Thus, finding that in the Temple they
were
selling oxen and sheep and doves, and money-changers were sitting, when
He
had made as it were a scourge of little cords, He drove them all out of
the
Temple, the sheep a! lso and the oxen, and the money of the changers He
poured out, and the tables He overthrew (John 2:14-15; Matthew
21:12-13).
And we know many other examples from sacred and Church history when
mere words of persuasion turned out to be insufficient, and in order to
cut
off evil it was necessary to have recourse to more severe measures and
decisive acts.
But it is essential that in such cases there should really be in a
person only pure and holy zeal for God's glory, without any admixture
of
self-love or any other strivings of human passions which only hide
themselves behind a supposedly holy zeal for God!
In the history of the Church, the great hierarch of Christ,
Nicholas,
the Wonderworker, Archbishop of Myra in Lycia, whose memory we
celebrate on
December 6th according to our Orthodox calendar, has become glorious by
just such an authentically holy zeal, with a decisive irreconcilability
towards evil. Who does not know this wondrous hierarch of Christ?
The most characteristic feature of St. Nicholas, which has given
him
such glory, is his extraordinary Christian mercy: the simple Russian
people
usually calls him "Nicholas the Merciful," a title based on the facts
of
his life and the numberless cases of his help to men.
But once this great hierarch, so glorious for his mercy toward his
neighbor, performed an act which disturbed many and continues to
disturb
them even now, even though its authenticity is witnessed by the Church
tradition contained in our iconography and Divine services.
According to tradition, St. Nicholas took part in the First
Ecumenical
Council in Nicaea, which brought forth a condemnation of the heretic
Arius,
who denied the Divinity of the Second Person of the Holy Trinity, the
Son
of God. During the disputes which occurred in connection with this, St.
Nichol! as could not listen with indifference to the blasphemous
speeches
of the arrogant heretic Arius, possessed by pride, who demeaned the
Divine
divinity of the Son of God, and before the whole Council he struck him
in
the face with his hand. This evoked such a general consternation that
the
Fathers of the Council decreed that the bold hierarch be deprived of
hierarchal rank. But in that very night they were made to understand by
a
wondrous vision: they saw how the Lord Jesus Christ gave St. Nicholas
His
Holy Gospel, and the Most Pure Mother of God placed upon his shoulders
the
episcopal omophorion. And then they understood that St. Nicholas was
guided
in his act not by any evil, passionately sinful motives, but solely by
pure, holy zeal for God's glory. And they forgave the hierarch,
abrogating
their sentence against him.
By citing such a picturesque example, we do not in the least wish
to
say that one of us can or should follow this example literally: for this
one must be himself just as great a holy hierarch as St. Nicholas. But
this
should absolutely convince us that we do not dare to remain indifferent
or
be unconcerned about the manifestations of evil in the world,
especially
when the matter is one of God's glory, of our Holy Faith and church.
Here
we must show ourselves to be completely uncompromising, and we do not
dare
enter into any sort of cunning compromises or any reconciliation, even
purely outward, or into any kind whatever of agreement with evil. To
our
personal enemies, according to Christ's commandment, we must forgive
everything, but with the enemies of God we cannot have peace!
Friendship
with the enemies of God makes us ourselves the enemies of God: this is
a
betrayal and treason towards God, under whatever well-seeming pretexts
it
might be done, and here no kind of cunning or skillful
self-justification
can help us!
It is interesting to note how displeasing this act of St. Nicholas
is
to all the contemporary consenters to evil, these propagandists of a
false
"Christian love" which is prepared to be reconciled not only with
heretics,
persecutors of the Faith and the Church, but even with the devil
himself,
in the name of "universal love" and "the union of all" ? slogans which
have
become so fashionable in our days. For the sake of this, these
consenters
strive even to refute the very fact of the participation of St.
Nicholas in
the First Ecumenical Council, even though this fact is accepted by our
Holy
Church and therefore must be respected by all of us as reliable.
All of this happens, of course, because among contemporary people,
even
those who call themselves "Christians," there is no longer an authentic
holy zeal for God and His glory, there is no zeal for Christ our
Savior,
zeal for the Holy Church and for every holy thing of God. In place of
this
there prevails a luke-warm indifference, an indifferent attitude to everything
except one's own earthly well-being, with a forgetfulness
of
the just judgment of God which unfailingly awaits all of us, and of
the
eternity which will be revealed after death.
And without this holy zeal, as we emphasized at the beginning,
there is
no true Christianity, no authentic spiritual life ? life in Christ.
That is
why this has been replaced now by all kinds of cheap surrogates, at
times
quite low ones, which however often answer to the tastes and attitudes
of
contemporary man. And therefore such pseudo-Christians, skillfully
covering
up their spiritual emptiness by hypocrisy, often have great success in
contemporary society, from which authentic spirituality has been rinsed
out; while authentic zealots of God's glory are despised and persecuted
as
"difficult people," "intolerant fanatics," "people who are behind the
times."
And thus even now before our eyes is occurring the "winnowing:"
some
will remain with Christ to the end, and! some will easily and naturally
join the camp of His opponent, Antichrist, especially when the hour of
threatening trials will come for our faith, when precisely it will be
necessary to show in all its fullness the whole power of our holy zeal,
which is abhorred by many as "fanaticism."
But at the same time one should not forget that, besides true holy
zeal, there is also a zeal without understanding ? zeal which loses its
value because of the absence in it of a most important Christian
virtue:
discernment, and therefore, in place of profit can bring harm.
And there is likewise a false, lying zeal, behind the mask of which
is
concealed the foaming of ordinary human passions ? most frequently
pride,
love of power and honor, and the interests of a party politics like
that
which plays the leading role in political struggles, and for which
there
can be no place in spiritual life, in public church life, but which
unfortunately is often to! be encountered in our time and is a chief
instigator of every imaginable quarrel and disturbance in the Church,
the
managers and instigators of which often hide themselves behind some
kind of
supposed idealism but in reality pursue only their own personal aims,
striving to please not God but their own self-concern, and being
zealous
not for God's glory but their own glory and the glory of the colleagues
and
partisans of their party (i.e. jurisdiction).
All of this, it goes without saying, is profoundly foreign to true
holy
zeal, hostile to it, is sinful and criminal, for it only compromises
our
Holy Faith and Church!
And so, the choice is before us: are we with Christ or Antichrist?
The time is near (Apocalypse 22:10) ? thus did even the holy
Apostles
warn us Christians. And if it was "near" then, in Apostolic times, how
much
"nearer" has it become now, in our ominous days of manifest apostasy
from Christ and persecution against our Holy Faith and Church?!
And if we firmly resolve in these fateful days to remain with
Christ,
not in words only but in deeds as well, it is absolutely indispensable
right now, without putting it off, to break off every bond of
friendship,
every form of communion with the servants of the approaching
Antichrist,
who has enlisted so many of them in the contemporary world, under lying
pretexts of "universal peace" and "prosperity;" and especially must one
free oneself unconditionally from every subservience to them and
dependence
on them, even if this might be bound up with detriment to our earthly
well-being or even with danger for our early life itself.
Eternity is more important than our brief existence on earth, and
it is
precisely for it that we must prepare ourselves!
And therefore, ONLY HOLY ZEAL FOR GOD, FOR CHRIST, without any
admixture o! f any kind of slyness or ambiguous cunning POLITICS, must
guide us in all deeds and actions.
Otherwise, a stern sentence threatens us: Because thou art neither
hot
nor cold, I will vomit thee out of My mouth (Apocalypse 3:16).
Be zealous, therefore, and repent! (Apocalypse 3:19). Amen.
Translated from Saint Elias Publications
"Faith and Life," No. 10, 1975
Reprinted from The Orthodox Word

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There are unscrupulous people on the internet these days.
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character assassinate and disparage religious web sites who do not meet their
own brand of standardization which is evidence of their being not truly
"Orthodox" "Christian" or even "Catholic" no matter what their nomenclatured
corporate name may be. The Toldeo, Ohio based same name group under their
so-called leader has been deposed, defrocked and excommunicated four different
times by various bishops. He, and several others, have become just as bad
as the modern day Ecumenists of the National Council of Churches, World Council
of Churches, the World Council of Bishops and more. Their ultimate aim and
goal is destruction to those from whom they had either originated from or gone
through to obtain the same named "church" they claim to hold to by civil law
alone.
Remember, anything that is a HALF TRUTH is not truth but a
lie! Many there are that you may know who fit those descriptions... pray
for them. Pray that God will send his Spirit of Truth upon them and lead
them to Salvation through tears of Repentance, conversion of their cold and
calculating hearts toward seeking forgiveness from God and those whom they
attempt to harm.
Those who receive e-mail from us, know who we are and from
where we send mail. There are also many who know that they can send e-mail
under another group or person's e-mail address, which has been happening.
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We have learned that the organization we
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backgrounds amongst other areas of society, are committed to the faith even
though they may hold different theologies. Yet, in their monitoring of
electronic communications of various persons or people, they do not always make
haste to bring perpetrators to justice until after enough evidence has been
gained in order to build a solid case. We do not always know what
information they have gained, but we do know the organization, whom we've been
asked not to name, has had a 97% success rate in bringing to justice and
obtaining a conviction against individuals, people, and sometimes even religious
organizations of a persona that gives the appearance of both secular and
religious bearing but who abuse and misuse technology. The organization views
those who abuse and misuse the internet and other technologies as nothing more
than a form of "domestic terrorism" - - - - and, it would seem to appear that
the courts are in agreement!
Those kinds
of people, organizations, etc. who misuse and abuse communication technologies
are no different than those who
attempt to use coercive measures, and in some instance,
even blackmail for the same idea is
involved... to cause havoc and wreckage, to destroy the spirit and activity of
those who struggle in the faith out of pain of heart for the Orthodox Church
which is TRUTH. The degree that some have been known to go to, as seen by other
jurisdictions, is to take advantage of questionably mentally challenged or those
who have a lack of education and understanding to get them to make statements,
even outright lies, in writing, in order to destroy. Such persons or
groups are spiritual terrorists for unholy and un-Orthodox causes, aims and
goals.
Yes, our Metropolitan Archbishop, +Joseph Thaddeus, SSJt., Ph.D. strongly defends the Seals of the Confessional for such leads to
true Repentance in thought, word and deed whereby the penitent is required to
make amends, where possible, to seek forgiveness of those harmed by his actions
whether real or imagined, and to give his forgiveness to those who have harmed
him before taking the Holy Body and Blood in the Eucharist. The reality of
this understanding is bound up in and with the findings for which cause he,
himself, had been character assassinated by his detractors who claim the courts
prevented him from breaking the Seals of the Confessional which is not the truth
at all....
Click here to see what another bishop's findings are...
The workings of Holy Spirit will not be daunted by those
who attempt to cause disruption! It is for these and other reasons that
you are urged to read what true
repentance and forgiveness means for real "Christians".
For further information about how spammers, hackers and
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following link as regards some of the computer - internet problems:
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