The Episcopal Church Liturgy for Divorce
An Editorial Commentary from 'Apostle1.com' - The following shows how Synchrestic Ecumenism is alive and doing well these days... A most unforgiving action which violates the Seven Ecumenical Councils of the ancient Church Catholic both East and West. Sadly to say, the Evil One has infected the Episcopal Church, as the Evil One has also infected so very many other jurisdictions of the One, Holy, Catholic Church. The National Council of Churches is the offshoot of the World Council of Churches which was the origination of the Greek Orthodox Church in the very beginnings. But, as some of the news postings have shown, even the Greek Orthodox are now re-evaluating their past actions although many of their jurisdictions maintain membership in and with the World Council of Churches and/or the World Council of Bishops - both being heretical to the ancient epitome of the Canons. .
As to the Episcopal Church, it must be remembered that NOT ALL Episcopal Churches are connected to each other but operate under different "Synods" which have theological views that sometimes oppose each other as regards 'ordination of women,' 'Synchrestic Ecumenism,' and more. It is strongly urged and suggested that before making any statements about the whole 'Episcopal Church' that one research the 'Synod' to which the parish or local church may belong for it may indeed make all the difference in the world as to their core beliefs and understandings. Not all of them have as yet 'gone to hell in a hand-basket' although it would appear that most churches of the Christian faith are heading that way regardless of whether they be the "Episcopal Church," "Roman Catholic," "Orthodox Catholic," "Anglican," etc.
Apostle1.com Editor and Staff
| The Episcopal Church Liturgy for Divorce
Also See:
Going, Going, Gone Episcopal Church and A Women’s Eucharist:
A Celebration of the Divine Feminine
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The Gathering of the People Dearly beloved: We have come together in the presence of God to witness and bless the separation of this man and this woman who have been bonded in the covenant of marriage. The courts have acknowledged their divorce and we, this day, gather to support them as they give their blessing to one another as each seeks a new life. In creation, God made the cycle of life to be birth, life, and death; and God has given us the hope of new life through the Resurrection of Jesus Christ, our Savior. The Church recognizes that relationships follow this pattern. While the couple have promised in good faith to love until parted by death, in some marriages the love between a wife and a husband comes to an end sooner. Love dies, and when that happens we recognize that the bonds of marriage, based on love, also may be ended. God calls us to right relationships based on love, compassion, mutuality, and justice. Whenever any of these elements is absent from a marital relationship, then that partnership no longer reflects the intentionality of God. The Good News of the Gospel of Jesus Christ is that we are forgiven our sins and our failures, we are raised from the dead and restored to a new life. The death of love, like the death of the grave, has no power to rob us of the life that is intended for the people of God. Thus we gather this day to support and bless N. and N. as they confess their brokenness, forgive each other for their transgressions, receive God’s blessing, celebrate the new growth that has occurred in each of them, and make commitments for a new life. The Declaration of Consent Celebrant: (to the man) Man: I do. Celebrant: (to the woman) Woman: I do. The Ministry of the Word Celebrant: The Lord be with you. People: And also with you. Celebrant: Let us pray. A Reading from Scripture Luke 15:1-7(Repentance and forgiveness.) The choice of a reading depends upon the individuals’ need, whether for forgiveness or wholeness, or both. The Undoing of the Vows The MAN faces the woman, takes her right hand, and says: In the name of God, I, N., release you, N., from your vow to be my wife. I thank you for the love and support you have given me. I ask your forgiveness for my part in the failure of our marriage. The WOMAN faces the man, takes his right hand, and says: In the name of God, I, N., release you, N., from your vow to be my husband. I thank you for the love and support you have given me. I ask your forgiveness for my part in the failure of our marriage. The CELEBRANT asks each in turn to return their rings: N., I give you this ring, which you gave me as a symbol of our marriage. In returning it, I set you free. I pray you will find peace and joy in your new life. The rings are given to the celebrant, who places them upon the altar, or the man and woman may place the rings there themselves. The CELEBRANT says: I place these rings upon the altar to symbolize that your lives are lived in the mercy and love of God. Or, if the couple chooses to place their own rings on the altar, the CELEBRANT may say: These rings are placed upon the altar to symbolize that your lives are lived in the mercy and love of God. The Prayers The Lord’s Prayer O God in heaven, Let us pray. Eternal God, creator and preserver of all life, author of salvation and giver of grace: Look with favor upon the world you have made and for which your Son gave his life, and especially upon N. and N., who come to you seeking your blessing. Grant unto them grace in moving from the old ways and wisdom in the ordering of their new lives. Amen. Grant that each may know the power of your love to transform death into life and to bring forth the discovery of new identity out of pain. Teach them to trust once again and restore their hope, that once more they may view the world through love-filled eyes. Amen. Bestow on them your Spirit, that N. and N. may be guided and sustained by you in the choices they individually make. Inspire the service they offer to the world that it may be distinguished by compassion for all. By your grace, may each become a witness to your forgiving and healing love as they reach out to care for the needs of others. Amen. Make their individual lives a sign of Christ’s love to this sinful and broken world, that forgiveness may heal guilt, joy conquer despair, and trust be forever placed in you. Amen. The man and woman kneel. Most gracious God, we give you thanks for your tender love in sending Jesus Christ to come among us, to be born of a human mother, and to make the way of the cross to be the way of life. Defend N. and N. from every enemy. Lead them both into all peace, to a renewal of life, and the hope of wholeness and love. Bless them in their separate lives, in their work, in their rest, and in their play, in their joys and in their sorrows, in their life and in their death. Finally, in your mercy, bring each to that table where your saints feast forever in the blessing of your presence and love, through Jesus Christ, who with you and the Holy Spirit, lives and reigns, One God, for ever and ever. Amen. Benediction The blessing of God whose breath gives life The blessing of God whose The blessing of God May God be praised and glorified through your lives, By The Reverend Dr. Vienna Cobb Anderson, found in Women’s Uncommon Prayers: Our Lives Revealed, Nurtured, Celebrated. Elizabeth Rankin Geitz, Marjorie A. Burke, Ann Smith (eds.). Harrisburg, PA: Morehouse, 2000. The preceding prayer contains, by design, some familiar words from the wedding service of the Episcopal Church. They are to be found in “The Celebration and Blessing of a Marriage,” The Book of Common Prayer, © Church Pension Fund. Also See: Going, Going, Gone Episcopal Church and A Women’s Eucharist: A Celebration of the Divine Feminine |
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